Great article. You're quite right, that this idea is dealt with deeply in eastern philosophy, although I remember a priest at mass also preaching a homily on the "sacrament of the present moment" so I suppose all good ideas cut across languages, religions, philosophies and cultures.
How do you do it, though? |
I've had a little experience of it, from a tradition similar to Sodaiho's, so he might want to say something about that - if you're friends now
In the meantime, maybe I could try and share a bit of my lesser knowledge of the subject. What you call 'nailing your mind to the here and now' is referred to as 'mindfulness' in the Buddhist tradition, and the usual way to cultivate mindfulness is through meditation. Although the ultimate 'goal' of Buddhist meditation is to awaken to ultimate reality, if that seems like a bit of a tall order for this cold Tuesday morning, it is perfectly legitimate to give it a try for its more mundane health and psychological benefits.
In practice, we try to be mindful of right here, right now by keeping a correct (relaxed but alert) posture and focusing on the breath. When thoughts arise, we accept them without 'trying' to stop our thinking, but after a remarkably short time (which seems like an age the first time you get down the cushion) we find that there are little 'blank' spaces opening up between thoughts, and the incessant mental chatter that plays as the soundtrack to the movie of our lives is calming down a bit. This does not require any effort, beyond the enormous effort required not to get up off the cushion and go and 'do' something else instead - and that's the bit I have most problems with.
Many people are put off by the whole Buddhist angle and worry that they might be worshipping idols or something. I can understand that, although I must say that here in Korea people tend to be a bit more pragmatic, and you'll often find Christians, Buddhists, Atheists and others practicing Seon (Korean for Zen) together for its psychological benefits.
The problem, as I'm sure you've already spotted is what happens when you uncross those legs, rub away the pins and needles, get up and try to 'keep' your mindfulness in everyday action. Sorry, I don't have a lot of help for that. I expect the unpalatable answer (to someone as lazy as me) is practice, then more practice. I'd certainly be interested to know more about Gid's 'bastardized form' as well as Sodaiho's more expert view of what I've tried to explain.