ZYDOR POSTS:
Go further back, to the most serious case of rewriting Religious facts. In 451AD the whole foundation of Christianity changed by a huge shift in belief in the very nature of Christ himself. The infamous Hypostatic Union signed up to by all Major Christian Religions, changed the very nature of Christ, and the whole Foundation of Christianity. A change so huge that even now there is great reluctance to talk about it, as it destroyed at a stroke what had previously been held as an unshakeable truth in the nature of Christ himself. Even to this day the major Christian Religions avoid the topic, and the infamous “Great Schism” in the 11th & 12th Centuries was caused by this issue, and the dispute still prevails.
Last but no means least, Christians already avoid the topic of the Hypostatic Union as it destroys totally the Faith they currently practice, many refuse to acknowledge the events in 451AD despite their Religous leaders signing up to it. If the Bible is also conveniently re-written because of the gaping holes of logic in it - that will set the seal on any possibility of rebuilding the drastically reduced number of practicing Christians.
LULA POSTS:
Zydor,
I shall gladly respond to your inquiry about the Catholic Church's doctrine concerning the mystery of the Hypostatic Union, which is that Jesus is at once and the same time, both of Divine Nature, that is True-God and of human nature, True-Man.
ZYDOR, AS PROMISED, HERE IS MY REPLY. YOU CAN SEE IT'S RATHER LENGTHY, BUT I WANTED TO BE THOROUGH.
Zydor,
The Hypostatic Union is an infallible doctrine of the Catholic Church. Infallibe means it the truth and contains no errors.
You say-----”
Then to top it all there is the hypostatic union concept to which all the Major Christian Religions signed up to in 451AD..” In 451, there were no “major Christian religions”. In 451, there was only one Christian religion the one which Christ established in 33AD. It’s now known as Catholicism.
Here’s some background. In Genesis 3, just before Almighty God drove Adam and Eve (who had fallen from grace into Original Sin) out of Garden of Paradise, He gave them a promise of a Redeemer. The Redeemer God promised is God Who so humbled Himself by coming down to earth in the form of true-Man, Jesus Christ (the Incarnation). In the Gospels, we read of Christ’s birth, of His 3 years of public ministry, in which Christ Himself testifies to His Divinity, by doing countless miracles (like raising Lazurus from the dead) and by saying “I and the Father are one”, and of His Death and Resurrection. One might have anticipated that the Founder of Christianity would not leave His Revelation to the uncertain fate---that in order to assure permanency He would make use of obvious means that is to say He would organize a society which after His death would function as a court of appeal and decide controversies about the meaning of His doctrine. Scripture reveals that He did found a society, the Church appointing Peter as its head (our first Pope) and the 12 Apostles as the foundation stones. Just before Christ ascended into Heaven, He gave His own authority first to St. Peter and then the other Apostles, entrusted to them His teachings and His 7 Sacraments, and commissioned them to go and teach that Christ is the Truth, the Way and the Life to all nations until the End of the world. He promised the Holy Spirit would be with His Church and the gates of Hell will not prevail. In 33AD, on the Feast of the First Pentecost, the 50th day after the Pasch, He sent the Holy Spirit down upon the Apostles, disciples and the Blessed Virgin Mary. Pentecost marks the birth of the one, holy, catholic and apostolic Church of Christ.
We read in the Book of Acts of the growth of the Infant Church in spite of persecution by the Jews, of St. Stephen’s martyrdom and St.Paul’s conversion and baptism into the Faith. St.Peter established his See at Rome and St.Paul and the other Apostles and disciples appointed their successors to carry out Christ’s mission.
Shortly before the middle of the first century the fledgling Catholic Church made its appearance on the eastern shores of the Mediterranean. Within a few years the missionary voyages of St.Paul and other Apostles had carried the new Faith abroad to various communities established by the Jews of the Dispersion. Episcopal sees grew and multiplied; bishops attained an authoritative influence in their own churches and over the surrounding districts and as occasion required, the pope exercised his universal authority.
Concurrently with the spread of the true Faith of Christ, there came a need for clarification of its significance. Under the care of the hierarchy, doctrine was formulated and sacramental discipline organized.
In Acts 15, we read the account of the Church’s first Council which is an assembly of the leaders (Bishops) of the Church to consider and make decisions on ecclesiastical matters on doctrine, discipline, liturgy and the life of the Church. After the missions of St.Paul had brought in many Gentile converts, some of the Jewish Christians insisted that circumcision was still necessary for salvation. and a clamor arose. To settle it, the Apostles held a Council in Jerusalem about 51AD and being guided to their conclusions by the Holy Spirit, issued a decree denying the necessity of circumcision and ruling only that the Gentiles should abstain “from things sacrificed to idols, and from blood, and from things strangled, and from fornication. 15:29. The final decree was then sent to the churches of Antioch, Syria and Cilicia.
The doctrines of the Faith in the Church today are the developed form of the teachings communicated first by Jesus Christ to His Apostles and to the Christians in the first century. The Church takes her teaching from Divine Revelation--both the written Word, called Sacred Scripture and the oral or unwritten word, known as Sacred Tradition which together form the Deposit of the Faith. The Dep. of Faith is the fullness of Christ’s religious Truth unmixed with error because it’s guided by the Holy Spirit. Scripture and Tradition are the inspired sources of Christian doctrine while the Church, a historical and visible entity dating back to St.Peter and the Apostles in an uninterrupted succession, is the infallible teacher and interpreter of Christian doctrine. It is only by accepting the this complete Christian rule of Faith that followers of Christ can know they are adhering to all the things that He commanded His Apostles to teach. St.Matt. 28:20. It is only by accepting this Christian rule of faith that the followers of Christ are assured of possessing the whole Truth which Christ taught, and nothing but that Truth.
Because religious truth is real, permanent and invariable, heresy is real for heresy is nothing else than a distortion of religious truth. It’s a corruption of and attack upon the one true Faith of Christ. We know from St.John’s Book of the Apocalypse that by the end of the first century that various heretical sects had developed each attempting to pass off false doctrine for true doctrine.
In the second century, we know from history and the writings of the Church Fathers that the Infant Church endures continuous persecution by the Roman emperors and attacks upon the Faith by pagan and heathen philosophers. The Gnostic and Montanist heresies develop and these are condemned by Pope Eleutherius 175-189.
In the third century, persecution continues and there are many saintly martyrs for the Faith. The Manichean and Anti-Trinitarian heresies develop. St.Augustine refuted Manicheasm and it was finally condemned once for all at the Twelfth General Council, the Fourth Council of the Lateran in 1215. All these heresies agitate against the nature of the divine sonship of Jesus Christ and the three Persons, the Father, Son and Holy Spirit, in the Divine Unity.
During the 3rd century, the Roman Empire had to fight for life against the barbarian hordes pounding at its frontiers. The Emperors anxious to consolidate their defenses, came to the conclusion that the old Roman gods of which there were many must either conquer or submit. Despite the fury of the persecution the Empire went down to defeat and Christianity continued to grow.
During the fourth century, Christianity spreads. The Church is established in Armenia, Iberia, and Abyssinia. Christians formed so large a percentage of the population, that in 313, Constantine’s Edict of Milan gave freedom to the Church in the hope of restoring peace to the Empire. The Roman empire becomes Christian. Christianity continued to develop its doctrine and its discipline.
Arianism was the first great heresy that rocked the Infant Church. It’s founder, Arius (d. 336) denied that Christ was God, saying He was inferior to the Father. The Church's champion against Arianism was St.Athanasius, and the heresy was condemned at the first General Council of the Church, held at Nicea in 325 who supported the orthodox Faith.
After Arianism, the Macedonians, the Nestorians, Pelagains, and Donatists raised controversial issues denying the Godhead of the Holy Spirit, Original Sin, etc, and again, Councils of bishops met at Ephesus 431, and Constantinople in 381 to define the Faith more precisely, to check these heresies , and to direct the rapidly growing Christian community. The teaching of the Church was more gradually shaped by the Doctors of the Church, Athanasius, Basil, Cyril of Jerusalem, Chrysotom, Ambrose, and etc.
It’s the heresy of Monophysitism also called Eutychianism is named after Eutyches, a monk, who denied the two natures in Christ. It was condemned at the Council of Chalcedon in 451 which defined once and for all the doctrine of the Incarnation. Those condemning it were all the prelates at Ephesus and by the theological schools at Alexandria and Antioch some of those were St.Jerome, Augustine, and Pope Leo I.
The history of the 4th and 5th centuries clearly demonstrates the fact that but for the universal authority exercised by the Bishop of Rome, Christianity could not have continued as an undivided Faith. Pope Leo I, the Great, was a man of great action and scholar. He withstood Attila the Hun in his march against Rome, and also defined the Catholic Faith on the two natures of Christ in a letter to the patriarch of Constantinople.
Pope Gelasius made plain the claim of the papacy to the supremacy in the field of doctrine and morals. The Acacian schism of 482 divided Constantinople for 40 years. The emperor attempted to dominate both the religious and political sphere.
The Great heresy and schism was led by Photius who was intruded into the See of Constantinople in 857. He was deposed and condemned by the Fourth Council of Constantinople in 869, but the Schism was later completed by the Patriarch of Constantinople Michael Cerularius who in 1054 rejected the supremacy of the Pope and established the so-called Greek “orthodox” Church which is heretical because it teaches that the Holy Spirit proceeds from the Father alone and not from the Father and the Son.