Are There Different Paths to the Same God?
from 
JoeUser Forums
JoeUser Forums
While reading Christmas-Why do we celebrate it like we do on KarmaGirl's blog, I noticed that the comment section turned into a partial discussion on pathways to God. Some bloggers believed only through "Jesus" could someone reach salvation or God. Others thought multiple pathways lead to the same end result of God .
I am currently reading a book titled, The History of God by Karen Armstrong. Her writing and study is challenging, but highly pertinent and fascinating. This discussion reminded me of an insightful paragraph in Armstrong's book. As a precursor to a hopefully interesting and lively discussion, I will post the excerpt here.
"The human idea of God has a history, since it has always meant something slightly different to each group of people who have used it at various points of time. The idea of God formed in one generation by one set of human beings could be meaningless in another. Indeed, the statement 'I believe in God' has no objective meaning, as such, but like any other statement only means something in context, when proclaimed by a particular community. Consequently there is no one unchanging idea contained in the word 'God'; instead, the word contains a whole spectrum of meanings, some of which are contradictory or even mutually exclusive. Had the notion of God not had this flexibility, it would not have survived to become one of the great human ideas.
When one conception of God has ceased to have meaning or relevance, it has been quietly discarded and replaced by a new theology. A fundamentalist would deny this, since fundamentalism is antihistorical: it believes that Abraham, Moses and the later prophets all experienced their God in exactly the same way as people do today. Yet if we look at our three religions [Judaism, Christianity, and Islam], it becomes clear that there is no objective view of 'God': each generation has to create the image of God that works for it.
The same is true of atheism. The statement 'I do not believe in God' has meant something slightly different at each period of history. The people who have been dubbed 'atheists' over the years have always denied a particular conception of the divine. Is the 'God' who is rejected by atheists today, the God of the patriarchs, the God of the prophets, the God of the philosophers, the God of the mystics or the God of the eighteenth-centurey deists? All these deities have been venerated as the God of the Bible and the Koran by Jews, Christians and Muslims at various points of their history. We shall see that they are very different from one another.
Atheism has often been a transitional state: thus Jews, Christians and Muslims were all called 'atheists' by their pagan contemporaries because they had adopted a revolutionary notion of divinity and transcendence. Is modern atheism a similar denial of a 'God' which is no longer adequate to the problems of our time?"
*note the paragraph breaks are my own, added for ease of reading on this blog. In the book, this is one paragraph.
I am currently reading a book titled, The History of God by Karen Armstrong. Her writing and study is challenging, but highly pertinent and fascinating. This discussion reminded me of an insightful paragraph in Armstrong's book. As a precursor to a hopefully interesting and lively discussion, I will post the excerpt here.
"The human idea of God has a history, since it has always meant something slightly different to each group of people who have used it at various points of time. The idea of God formed in one generation by one set of human beings could be meaningless in another. Indeed, the statement 'I believe in God' has no objective meaning, as such, but like any other statement only means something in context, when proclaimed by a particular community. Consequently there is no one unchanging idea contained in the word 'God'; instead, the word contains a whole spectrum of meanings, some of which are contradictory or even mutually exclusive. Had the notion of God not had this flexibility, it would not have survived to become one of the great human ideas.
When one conception of God has ceased to have meaning or relevance, it has been quietly discarded and replaced by a new theology. A fundamentalist would deny this, since fundamentalism is antihistorical: it believes that Abraham, Moses and the later prophets all experienced their God in exactly the same way as people do today. Yet if we look at our three religions [Judaism, Christianity, and Islam], it becomes clear that there is no objective view of 'God': each generation has to create the image of God that works for it.
The same is true of atheism. The statement 'I do not believe in God' has meant something slightly different at each period of history. The people who have been dubbed 'atheists' over the years have always denied a particular conception of the divine. Is the 'God' who is rejected by atheists today, the God of the patriarchs, the God of the prophets, the God of the philosophers, the God of the mystics or the God of the eighteenth-centurey deists? All these deities have been venerated as the God of the Bible and the Koran by Jews, Christians and Muslims at various points of their history. We shall see that they are very different from one another.
Atheism has often been a transitional state: thus Jews, Christians and Muslims were all called 'atheists' by their pagan contemporaries because they had adopted a revolutionary notion of divinity and transcendence. Is modern atheism a similar denial of a 'God' which is no longer adequate to the problems of our time?"
*note the paragraph breaks are my own, added for ease of reading on this blog. In the book, this is one paragraph.
However, I do agree with you that there is in fact a common thread through most religions as they all co-opted some of their principles, beliefs, and teachings to varying degrees from religions that existed before them. In fact, some of their "parables" are almost identicle...only the names of the characters and their god changed. This is also true of some parables in the Christian bible.